The implicit search for truth is an uncanny presentation of courage. One must muster the power to see past their own myopic point of tension in order to develop a plan of change. It is change that we struggle with not difference. Change requires a total rebuilding of what we have held on to for so long while difference recalls upon past or present realities that will inform. Change calls for reformation instead of acceptance. For most it is easy to accept people but it is hard to change ones heart about what they have done. The old cliché, “Love the sinner, hate the sin” is parenthetically used to soften the ugliness that we harbor within our Christianized hearts.
The body of Christ has mangled the relational aspects of the Gospel and pawn them off as cheap jewelry. We have forgotten how to love with unadulterated, fierce intensity but replaced it with rhetorical sidesteps of utopia – “skubala.” The Gospel presents love with a captive freedom that harnesses beauty. It invites us all to the table of the Eucharist/Communion with the intention of robbing us of our pride, misconduct and hatred in order to pollute us with sharing, honesty and love. It is the Gospel that renders us to places where we may not understand but allows us to wrestle with the Spirit of God to unpack our confusion.
The body of Christ has conflated the Gospel with self-righteousness only to find that they are violently incompatible. The Gospel is only suitable for a perichoretic situation that represents community with high awareness. The importance of self is lost in the push to secure love for all. There is no self-identification due to the overshadowing pursuit of community –no one is free until everyone is free. If we lived within that frame of thought greed, hunger, and racism would be wiped out by the next day.
That is the Gospel –the anomaly of the church.