As Brian and I have engaged in this conversation about race, I have been challenged by some who question the benefits of engaging in this conversation. My role as a United Methodist pastor has been put forth as a leading reason for me to disengage from talking about race for fear that my position and opinions will create animosity. Racism has become a topic that is off limits even though we know it is still a problem in the U.S. Yet, we know that the only way to eliminate a problem is through meaningful discussion. This is a discussion that the church ought to be leading because we have the framework which allows truly open and honest discussion that creates the unity we seek without diminishing those who participate in the conversation. We have the cross of Jesus Christ.
American slavery and its legacy of racism seen through the power of the Cross is not about black victimization or white guilt. It is an example of resurrection. The Christian doctrine of resurrection provides the means by which we can discuss racism and how to move forward without assigning guilt or creating victims.
According to Christian belief, Jesus Christ suffered a terrible death on the cross. He was beaten and abused but he is not a victim but a conqueror. Jesus died on the cross but his death is not final. American slavery and the racism that followed created death in so many ways for people of African descent but this death is not final. African-Americans have come through the suffering, pain, and literal and figurative death of slavery and racism to not only survive but live. The experiences of African-Americans brought life to this country. There are many achievements that occurred during and following the suffering and pain that slavery and racism imposed on people of African descent that affirm this point. Viewed through the power of the cross our discussions about racism must not focus on black victimization but rather must focus on the faithfulness of God to bring light out of darkness; joy out of suffering; life out of death.
Likewise, Paul writes in Romans 8:1, “There is therefore now no condemnation for those who are in Christ Jesus.” Immediately preceding this verse, Paul writes about how he wants to do right but evil is close at hand. He writes about the wretchedness that he feels; a wretchedness that he likens to death. It is in the cross of Christ that Paul finds relief and is free of the guilt that comes with sin. So it should be that talk of the sin of slavery and racism among Christians should not lead to condemnation and feelings of wretchedness. Instead, white guilt is replaced by the saving grace of Jesus Christ so that we know that the law of sin is overruled by the law of the Spirit. Paul does not refuse to talk about his sins but he also does not give sin the final say. Our conversation is not centered on the death which comes from sin but on the life found in the Savior.
An understanding of the cross as the source of redeeming suffering and atoning for sin opens the way for the final and complete end of racism, at least among those who claim Jesus Christ as our Lord and Savior. The power of the cross is greater than our sin, guilt, or suffering. Looking to the cross, let’s start the conversation!