Religion is a space where the boundaries of God are fortified through tension and reified through reformation. It avails itself to a strong critique while offering solutions that are filled with active love. Oftentimes, this is not the picture that is painted by the Christian church. Walter, in part 7, introduced the notion of a space where Black people are given the freedom to be, inextricably, themselves. One of the few spaces where black people can relive their liberation is the black church. The black church has provided black folks with a liberating space where their visibility and presence is honored. Racism loses its power within the midst of this fictive kinship.

Racism is a retardant that hinders sound judgement from processing. The oppress are influenced to look past their oppression and reinterpret it as security, instead of seeking freedom. Racism discourages freedom because freedom fuels intellect. Consequently, it is hard to keep intelligent people oppressed. No longer can the plight of white power and white privilege be held as doctrines of a constructed god, who dehumanizes and beguiles black people into believing that oppression is acceptable and godly. When the oppressed start to rebel against the oppressor, their words against oppression are labeled as radicalized hatred.  James Baldwin declares this is when

“white power is broken.”

Baldwin also proclaims that when this white power is broken:

“an English man can’t tell an African what it means to be African and he believes it; a white man can’t tell a negro what it means to be a negro and he believes it, anymore.”

The black church has been the space where our humanity is unquestionable. It has been the sacred site of resistance where beauty emerges in spite of pain and trauma. The black church, constantly reconstructing herself as the avant-guard against this constructed, neo-liberal god that sanctions racism. The black church is a complex institution, constantly on the front-lines fighting against racism. It is a creative space where black genius reclaims the identity of Jesus. A Jesus that racism refuses to accept or serve.